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Aaahhhh aaahhh aaaahhh, the cried of 15 year old girl
that is being lash for running away from her indenture service of
her Master estate in Blue Ridge Mountain in 1745. During the
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frontier age, this is an everyday account of slaves been punish
for there action toward his or her owner. In the mid 1800s
of Augusta County, slavery was the foreground of building or
establishing frontier settlement. Blacks and Mulattos were bound
out for indenture service for a term, could succeed in frontier life
and were valuable long-term investments to their owner.
Blacks and Mulattos were bound out for indenture service
for a term. Indenture service was an essential to the frontier
lifestyle and a way for the government to get rid of children that
would be a burden to there society. Take for example, Christopher
Roarreys contract of indenture service.
In 1748 Christopher Roarrey was bound out until he attain
the age of thirty- one, the destiny of a free yet
impoverished, illegitimate, mulatto child. If he survived his
indenture, Christopher received no tangible freedom dues
for his labor, a return due white indentured servants
(Simmons 16).
In another way, Hannah Hurely indenture service was some degree
better than Christopher.
Beginning at the age of three Hannahs indenture was to
last until she reached of thirty-one ... but by law her master,
William Bethel, to teach her to read the Bible; to provide her
with meat, drink, washing, lodging, and apparel; and to pay
her freedom dues (16).
As you can see, indentured service during the frontier age for minorities
was a very hard life to lead.
In addition to being indenture servants to their owners, Blacks and
Mulattos could succeed in frontier life. For example the success of Edward
Tarr, who was once a slave, was able to purchase a home and land in
Augusta County. "It would appear despite his race, the former slave
represented the quintessential frontier man land-owner, businessman,
church member, and taxpayer" (16). Tarrs home became very popular
with multicultural visitors, local and alike. "Local people and travelers
alike patronized his blacksmith shop. Tarr's membership in the Timber
Ridge Presbyterian Church, located a few miles from his home, and his
thriving trade caused his shop to become a popular meeting place for other
free Negroes, whites of the "middlin sort," and neighboring slaves" (16).
As you can see, Black and Mulattos could succeed in life the with the
help of hard work, confidence, and common courtesy.
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