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Friday, September 20, 2019

The Black Lash

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Aaahhhh aaahhh aaaahhh, the cried of 15 year old girl


that is being lash for running away from her indenture service of


her Master estate in Blue Ridge Mountain in 1745. During the


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frontier age, this is an everyday account of slaves been punish


for there action toward his or her owner. In the mid 1800s


of Augusta County, slavery was the foreground of building or


establishing frontier settlement. Blacks and Mulattos were bound


out for indenture service for a term, could succeed in frontier life


and were valuable long-term investments to their owner.


Blacks and Mulattos were bound out for indenture service


for a term. Indenture service was an essential to the frontier


lifestyle and a way for the government to get rid of children that


would be a burden to there society. Take for example, Christopher


Roarreys contract of indenture service.


In 1748 Christopher Roarrey was bound out until he attain


the age of thirty- one, the destiny of a free yet


impoverished, illegitimate, mulatto child. If he survived his


indenture, Christopher received no tangible freedom dues


for his labor, a return due white indentured servants


(Simmons 16).


In another way, Hannah Hurely indenture service was some degree


better than Christopher.


Beginning at the age of three Hannahs indenture was to


last until she reached of thirty-one ... but by law her master,


William Bethel, to teach her to read the Bible; to provide her


with meat, drink, washing, lodging, and apparel; and to pay


her freedom dues (16).


As you can see, indentured service during the frontier age for minorities


was a very hard life to lead.


In addition to being indenture servants to their owners, Blacks and


Mulattos could succeed in frontier life. For example the success of Edward


Tarr, who was once a slave, was able to purchase a home and land in


Augusta County. "It would appear despite his race, the former slave


represented the quintessential frontier man land-owner, businessman,


church member, and taxpayer" (16). Tarrs home became very popular


with multicultural visitors, local and alike. "Local people and travelers


alike patronized his blacksmith shop. Tarr's membership in the Timber


Ridge Presbyterian Church, located a few miles from his home, and his


thriving trade caused his shop to become a popular meeting place for other


free Negroes, whites of the "middlin sort," and neighboring slaves" (16).


As you can see, Black and Mulattos could succeed in life the with the


help of hard work, confidence, and common courtesy.


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